I’m many things. Here’s perhaps a few worth knowing.

I’m:

  • an M.A. in #Philosophy
  • a teacher, mostly #teaching #academic #writing
  • a committed #FOSS user
  • a #Fediverse enthusiast

If you’re into Mastodon, you can also find me @UdeRecife@firefish.social.

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  • 83 Comments
Joined 1 year ago
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Cake day: July 30th, 2023

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  • U de Recife@literature.cafetoPeople Twitter@sh.itjust.worksWe live
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    9 months ago

    Guy Debord captures the problem best in his The Society of the Spectacle (1967).

    In theory, you could probably go against it. Problem is that the Spectacle (capitalist ideology visually manifested) is tautological and self-reinforcing. Even to critique it you have to make the critique a spectacle, which immediately undermines that very same critique (think of any YouTube video critiquing YouTube).

    So no, it’s no the same. The odds are insanely stacked up in favor of keeping the structure in place—unlike breaking away from said belief in the divinity of kings.



  • Sorry if I mistake your intention. If that’s the case, it’s just me making a wrong guess.

    You’re probably misreading this.

    I authored THE NAME. If you prefer, I’m the name-giver, the author in this sense.

    Linus is the namer and the creator of that kernel.

    As creator he is by right allowed to name his creation whatever he likes. Just like me, as the cat ‘entity creator as a pet’ am allowed to name it whatever I like.

    No outsiders input required. You get now what I mean by author?

    Whatever your reply may be, let me thank you already for engaging. It’s nice to be pressured to explain something in simpler, more accessible terms.




  • Maybe you’ll like it more under this new guise: I named my cat Goofyball. But since Linnaeus named the species Felis catus, you remind me that my cat’s name should ackchyually be Felis catus/Goofyball. To which I reply, very appropriately, ‘it’s MY cat’. So Goofyball it is.

    Understand now the authority argument? Authority in the sense of authorial, having an author.






  • Philosophically, the premise is flawed. Best life… according to whom?

    I mean, the best life for a slug or a fly won’t cut it for you. I can imagine a fly being born in such conditions that from that fly’s perspective it would be ‘the best life’ imaginable… for a fly.

    There’s this passage from Roger Crisp’s Mill on Utilitarianism, where he proposes this thought experiment. There one reads:

    “You are a soul in heaven waiting to be allocated a life on Earth. It is late Friday afternoon, and you watch anxiously as the supply of available lives dwindles. When your turn comes, the angel in charge offers you a choice between two lives, that of the composer Joseph Haydn and that of an oyster. Besides composing some wonderful music and influencing the evolution of the symphony, Haydn will meet with success and honour in his own lifetime, be cheerful and popular, travel and gain much enjoyment from field sports. The oyster’s life is far less exciting. Though this is rather a sophisticated oyster, its life will consist only of mild sensual pleasure, rather like that experienced by humans when floating very drunk in a warm bath. When you request the life of Haydn, the angel sighs, ‘I’ll never get rid of this oyster life. It’s been hanging around for ages. Look, I’ll offer you a special deal. Haydn will die at the age of seventy-seven. But I’ll make the oyster life as long as you like…’”

    So, a pig or Haydn? A fly or your own life right now?